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Posted by Rick Walker on January 11, 2008, 2:35 am
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by all. Bibite ex hoc omnes;166 The Huguenots are
heretics in explaining it by all. In quo omnes peccaverunt,167 the Huguenots
are heretics in excepting the children of true believers. We must, then,
follow the Fathers and tradition in order to know when to do so, since there
is heresy to be feared on both sides.
776. Ne timeas pusillus grex.168 Timore et tremore.169--Quid ergo? Ne timeas
modo timeas. Fear not, provided you fear; but if you fear not, then fear.
Qui me recipit, non me recipit, sed eum qui me misit.170
Nemo scit, neque Filius.171
Nubes lucida obumbravit.172
Saint John was to turn the hearts of the fathers to the children, and Jesus
Christ to plant division. There is not contradiction.
777. The effects in communi and in particulari. The semi-Pelagians err in
saying of in communi what is true only in particulari; and the Calvinists in
saying in particulari what is true in communi. (Such is my opinion.)
778. Omnis Judaea regio, et Jerosolmymi universi, et baptizabantur.173
Because of all the conditions of men who came there.
From these stones there can come children unto Abraham.
779. If men knew themselves, God would heal and pardon them. Ne convertantur
et sanem eos, et dimittantur eis peccata.174
780. Jesus Christ never condemned without hearing. To Judas: Amice, ad guid
venisti?[175] To him that had not on the wedding garment, the same.
781. The types of the completeness of the Redemption, as that the sun gives
light to all, indicate only completeness; but the types of exclusions, as of
the Jews elected to the exclusion of the Gentiles, indicate exclusion.
"Jesus Christ the Redeemer of all." Yes, for He has offered, like a man who
has ransomed all those who were willing to come to Him. If any die o
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Posted by Scottdouglasjohnson on January 12, 2008, 10:56 am
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Have you heard this one?
J.C. walks into a motel and hands the innkeeper 3 nails.
J.C. asks "can you put me up for the night?"
> by all. Bibite ex hoc omnes;166 The Huguenots are
> heretics in explaining it by all. In quo omnes peccaverunt,167 the
> Huguenots
> are heretics in excepting the children of true believers. We must, then,
> follow the Fathers and tradition in order to know when to do so, since
> there
> is heresy to be feared on both sides.
>
> 776. Ne timeas pusillus grex.168 Timore et tremore.169--Quid ergo? Ne
> timeas
> modo timeas. Fear not, provided you fear; but if you fear not, then fear.
>
> Qui me recipit, non me recipit, sed eum qui me misit.170
>
> Nemo scit, neque Filius.171
>
> Nubes lucida obumbravit.172
>
> Saint John was to turn the hearts of the fathers to the children, and
> Jesus
> Christ to plant division. There is not contradiction.
>
> 777. The effects in communi and in particulari. The semi-Pelagians err in
> saying of in communi what is true only in particulari; and the Calvinists
> in
> saying in particulari what is true in communi. (Such is my opinion.)
>
> 778. Omnis Judaea regio, et Jerosolmymi universi, et baptizabantur.173
> Because of all the conditions of men who came there.
>
> From these stones there can come children unto Abraham.
>
> 779. If men knew themselves, God would heal and pardon them. Ne
> convertantur
> et sanem eos, et dimittantur eis peccata.174
>
> 780. Jesus Christ never condemned without hearing. To Judas: Amice, ad
> guid
> venisti?[175] To him that had not on the wedding garment, the same.
>
> 781. The types of the completeness of the Redemption, as that the sun
> gives
> light to all, indicate only completeness; but the types of exclusions, as
> of
> the Jews elected to the exclusion of the Gentiles, indicate exclusion.
>
> "Jesus Christ the Redeemer of all." Yes, for He has offered, like a man
> who
> has ransomed all those who were willing to come to Him. If any die o
>
>
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Posted by Scottdouglasjohnson on January 12, 2008, 12:32 pm
Please log in for more thread options Sorry All
I usually post a religious joke to religious spammers as a way of pissing
them off. I didn't realise the group was getting attacked by a bot.
> Have you heard this one?
>
> J.C. walks into a motel and hands the innkeeper 3 nails.
>
> J.C. asks "can you put me up for the night?"
>
>
>
>
>> by all. Bibite ex hoc omnes;166 The Huguenots are
>> heretics in explaining it by all. In quo omnes peccaverunt,167 the
>> Huguenots
>> are heretics in excepting the children of true believers. We must, then,
>> follow the Fathers and tradition in order to know when to do so, since
>> there
>> is heresy to be feared on both sides.
>>
>> 776. Ne timeas pusillus grex.168 Timore et tremore.169--Quid ergo? Ne
>> timeas
>> modo timeas. Fear not, provided you fear; but if you fear not, then fear.
>>
>> Qui me recipit, non me recipit, sed eum qui me misit.170
>>
>> Nemo scit, neque Filius.171
>>
>> Nubes lucida obumbravit.172
>>
>> Saint John was to turn the hearts of the fathers to the children, and
>> Jesus
>> Christ to plant division. There is not contradiction.
>>
>> 777. The effects in communi and in particulari. The semi-Pelagians err in
>> saying of in communi what is true only in particulari; and the Calvinists
>> in
>> saying in particulari what is true in communi. (Such is my opinion.)
>>
>> 778. Omnis Judaea regio, et Jerosolmymi universi, et baptizabantur.173
>> Because of all the conditions of men who came there.
>>
>> From these stones there can come children unto Abraham.
>>
>> 779. If men knew themselves, God would heal and pardon them. Ne
>> convertantur
>> et sanem eos, et dimittantur eis peccata.174
>>
>> 780. Jesus Christ never condemned without hearing. To Judas: Amice, ad
>> guid
>> venisti?[175] To him that had not on the wedding garment, the same.
>>
>> 781. The types of the completeness of the Redemption, as that the sun
>> gives
>> light to all, indicate only completeness; but the types of exclusions, as
>> of
>> the Jews elected to the exclusion of the Gentiles, indicate exclusion.
>>
>> "Jesus Christ the Redeemer of all." Yes, for He has offered, like a man
>> who
>> has ransomed all those who were willing to come to Him. If any die o
>>
>>
>
>
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> heretics in explaining it by all. In quo omnes peccaverunt,167 the
> Huguenots
> are heretics in excepting the children of true believers. We must, then,
> follow the Fathers and tradition in order to know when to do so, since
> there
> is heresy to be feared on both sides.
>
> 776. Ne timeas pusillus grex.168 Timore et tremore.169--Quid ergo? Ne
> timeas
> modo timeas. Fear not, provided you fear; but if you fear not, then fear.
>
> Qui me recipit, non me recipit, sed eum qui me misit.170
>
> Nemo scit, neque Filius.171
>
> Nubes lucida obumbravit.172
>
> Saint John was to turn the hearts of the fathers to the children, and
> Jesus
> Christ to plant division. There is not contradiction.
>
> 777. The effects in communi and in particulari. The semi-Pelagians err in
> saying of in communi what is true only in particulari; and the Calvinists
> in
> saying in particulari what is true in communi. (Such is my opinion.)
>
> 778. Omnis Judaea regio, et Jerosolmymi universi, et baptizabantur.173
> Because of all the conditions of men who came there.
>
> From these stones there can come children unto Abraham.
>
> 779. If men knew themselves, God would heal and pardon them. Ne
> convertantur
> et sanem eos, et dimittantur eis peccata.174
>
> 780. Jesus Christ never condemned without hearing. To Judas: Amice, ad
> guid
> venisti?[175] To him that had not on the wedding garment, the same.
>
> 781. The types of the completeness of the Redemption, as that the sun
> gives
> light to all, indicate only completeness; but the types of exclusions, as
> of
> the Jews elected to the exclusion of the Gentiles, indicate exclusion.
>
> "Jesus Christ the Redeemer of all." Yes, for He has offered, like a man
> who
> has ransomed all those who were willing to come to Him. If any die o
>
>