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Posted by CAMPRINCESS on January 24, 2008, 4:20 pm
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sceptre had departed from Judah, they were told beforehand
that they would be there for a short time, and that they would be restored.
They were always consoled by the prophets; and their kings continued. But
the second destruction is without promise of restoration, without prophets,
without kings, without consolation, without hope, because the sceptre is
taken away for ever.
640. It is a wonderful thing, and worthy of particular attention, to see
this Jewish people existing so many years in perpetual misery, it being
necessary as a proof of Jesus Christ both that they should exist to prove
Him and that they should be miserable because they crucified Him; and though
to be miserable and to exist are contradictory, they nevertheless still
exist in spite of their misery.
641. They are visibly a people expressly created to serve as a witness to
the Messiah (Isaiah 43:9; 44:8). They keep the books, and love them, and do
not understand them. And all this was foretold; that God's judgments are
entrusted to them, but as a sealed book.
SECTION X: TYPOLOGY
642. Proof of the two Testaments at once.--To prove the two at one stroke,
we need only see if the prophecies in one are fulfilled in the other. To
examine the prophecies, we must understand them. For if we believe they have
only one meaning, it is certain that the Messiah has not come; but if they
have two meanings, it is certain that He has come in Jesus Christ.
The whole problem then is to know if they have two meanings.
That the Scripture has two meanings, which Jesus Christ and the Apostles
have given, is shown by the following proofs:
1. Proof by Scripture itself.
2. Proof by the Rabbis. Moses Maimonides says that it has two aspects and
that the prophets
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